As usual we were cribbing about the prolonged summer
irrespective of meeting in an air conditioned room. How we didn’t feel like eating, thanks to this
unrelenting heat. The topic predictably drifted
to food and our unanimous choice was cold curd rice and the ubiquitious idli.
My niece who indulged in the culinary conversation spoke loftily about the
idlis in her in-laws’ home. “Throw an idli up in the air and it is so light
that it will suspend in mid air before it submits to gravity with a gentle
thud,” she said with tremendous conviction.
I kept dreaming that night of idlis orbiting in space for a long time
before bowing to the inevitable, with aliens floating around biting off large
chunks of this delectable dish.
We might not make gravity defying idlis in our home, but they
are light and fluffy, and even a non idli person like me has grown to like home
made idlis. There are various
combinations and people swear by them. The proportions are debatable, some use
the 2:1 ratio, others 3: 1, so it is a question of personal choice.
Where would we be without the ubiquitious idli? Or for that
matter, dosais or sambhar? Nowhere in the country do we have such a wide range
of breakfast dishes, but the idli-dosai tops the list. This staple food of the South is a universal
favourite despite the stereotyped l jokes on the idli. I remember one beautiful
South Indian actress was labelled “idli”
in a magazine edited in Delhi.
Our counterparts from other parts of India have adopted
idli-dosas as part of their culinary repertoire, much the same way as we have,
their chaats, phulkas or rosogollas.
While I maintain that not many South Indians can match the prowess of
our North Indian sisters in making light as air phulkas, chapattis or parathas,
it is commendable that they have learnt the knack of making good
idli-sambhar-dosai-chutney. But, for heavens sake why are dosais called
dosas?
It is interesting to go through the historicity of the idli. To
quote K.T.Acharya, food historian, the
idli has actually been mentioned in Vaddaradhane,
a writing in Kannada, in AD 920, as part of the eighteen items served by a lady
to a brahmachari when he visits her home.
Thereafter, the poet Chavundaraya, in AD 1025 divulges the recipe for
idli, as urad dal soaked in buttermilk, and ground to a fine paste, mixed with
the clear whey water from curds, and spiced with cumin, coriander, pepper and
asafoetida powder before shaping. Surprisingly, urad dal which is the main ingredient
of the idli is not mentioned anywhere in the ancient literature. The Manasollasa of 1130 AD describes the iddarika as made of
fine urad dal flour fashioned into small balls fried in ghee and spiced with
pepper powder. The old writings do not describe the lengthy grinding or the
fermentation so the idli as we know it now, has evolved probably in the last
few centuries.
It is amazing how many variations have evolved from this
simple tiffin dish, but I am not sure that I approve of the hybridisation. For instance we have not made a beeline to
restaurants serving 30 different varieties of dosais, like paneer dosais,
spinach dosais, mixed vegetable dosais and so on. One irresistible variety is
the delicious keema dosais served in our Club!
A very popular item is the rava idli…which is shrugged off by
some as nothing better than compressed uppumav! Anxious to research the origin
of the Kancheepuram idli, I marched into the kitchen of Saravana Bhavan in
Kancheepuram, and I was told by a couple of elderly cooks with impunity, that this idli did not originate in
Kancheepuram! More varieties, include adukku
idli, sandwich idli and so on…This is the day of fusion food, and if you feel
like innovation and have the flair for it, why not?
One of our “scientific minded” friends frowned at my casual
description on how idlis are done. He was unwilling to accept the recipe in toto despite sampling our idlis. His scientific mind plotted a
methodology….the amount of water the dals and rice were soaked in, the number
of hours, and what stupefied me was the number of revolutions the grinder had
to make to result in perfect idli batter.
The urad dal was ground with first a cup of water and then a sprinkling through
the grinding process, and, with the right number of revolutions it rose like a
leavened batter, and resembled whipped cream. Our friend was the butt of jokes,
when he advised that all this should have been recorded in my recipe book in an
organised manner.
When he invited us for high tea, he served us idlis, you
could have knocked me down with a feather, to see idlis nestling together in a
casserole dish, white as snow and the texture unbelievable..porous and soft.
Today I wish I had taken him more seriously, and noted down all his findings…
as he passed on last year.
When Murugan idlis opened shop we rushed to taste the
wonderment of mallipu idlis his
brand.. We never got to enter the
restaurant as there was a mile long queue and our rumbling tummies reminded us
that we could not stave off the hunger pangs any longer.
My mother will swear that the batter made by hand on a large
stone mortar and pestle and steamed in the conventional brass vessel using square
mull pieces for the idli batter to be poured in, was the best ever! The labour
saving devices we have today are welcomed by all of us and I thank God that
modern technology has made it possible for us to feast on our delicacies with
minimum labour, even attempting microwaved idlis when we are rushed for time!
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